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Esotericism in the Ismāʿīlī Tradition Part III: The Antagonism between Islam and Ismāʿīlīsm

Esoterism in the Ismāʿīlī Tradition Part III: The Antagonism between Islam and Ismāʿīlīsm Continuing from the works cited from al-Sijistani’s works, we continue by quoting from another source on Ismāʿīlī bāṭenism or esotericism. Following are refereces from Dr. Marakem in his book Philosiphical Significance of the Imām in Ismāʿīlīsm. “Knowing the imām is the perfection … Continue reading

Esotericism in the Ismāʿīli Tradition Part II: Tawil of Allah and the system of four roots

  Continuing our research into the deception of esotericism, let us go back to theological sources and find the definitions for both esotericism (the hidden reality) and exoterism (the external or the apparent). Finding the Definition of Esotericism and Exotericism from Theological Sources The definitions of exotericism (ẓâhir) and esoteric (bāṭen or taʾwīl) vary, the … Continue reading

Esotericism in the Ismāʿīlī Tradition, Part I: Fragile Foundations

After my previous article Takmil-e-Deen, a question was haunting my mind: If there is no place of the doctrine of Imamat in Islam, then what can be the origin of the prevailing doctrine of the Imamat? Here I was caught in the wilderness of a novel doctrine: exoteric and esoteric concept. Here I quote Ivanow to … Continue reading

What They Didn’t Tell You About Dasond in Your Jamatkhana

Christians pay ten percent (or ‘tithe’) to the church every time they visit. This is exactly where the name ‘dasond’ comes from. By definition, dasond means ‘tenth’. Ismāʿīlīs pay anything but 10% on their savings. They actually pay at least 12.5% on their income, not knowing what the background of this payment towards their Imām … Continue reading

Rethinking Ismailism

Inside Ismailism